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== Bibliographia ==
== Bibliographia ==
* Allaire Brumfield, "Cakes in the Liknon: Votives from the Sanctuary of Demeter and Kore on Acrocorinth" in ''Hesperia'' vol. 66 (1997) pp. 147-172 [http://www.jstor.org/stable/148477 JSTOR]
* Allaire Brumfield, "Cakes in the Liknon: Votives from the Sanctuary of Demeter and Kore on Acrocorinth" in ''Hesperia'' vol. 66 (1997) pp. 147-172 [http://www.jstor.org/stable/148477 JSTOR]
* Gunnel Ekroth, "Blood on the Altars? On the treatment of blood at Greek sacrifices and the iconographical evidence" in ''Antike Kunst'' vol. 48 (2005) pp. 9-29 [http://www.jstor.org/stable/41321209 JSTOR]
* David Gill, "Trapezomata: A Neglected Aspect of Greek Sacrifice" in ''Harvard Theological Review'' vol. 67 (1974) pp. 117-137 [http://www.jstor.org/stable/1509212 JSTOR]
* David Gill, "Trapezomata: A Neglected Aspect of Greek Sacrifice" in ''Harvard Theological Review'' vol. 67 (1974) pp. 117-137 [http://www.jstor.org/stable/1509212 JSTOR]
* F. S. Naiden, "The Fallacy of the Willing Victim" in ''Journal of Hellenic Studies'' vol. 127 (2007) pp. 61-73 [http://www.jstor.org/stable/30033502 JSTOR]
* Robin Osborne, "Women and Sacrifice in Classical Greece" in ''Classical Quarterly'' n.s. vol. 43 (1993) pp. 392-405 [http://www.jstor.org/stable/639178 JSTOR]
* Sarah Peirce, "Death, Revelry, and "Thysia"" in ''Classical Antiquity'' vol. 12 (1993) pp. 219-266 [http://www.jstor.org/stable/25010995 JSTOR]
* Scott Scullion, "Olympian and Chthonian" in ''Classical Antiquity'' vol. 13 (1994) pp. 75-119
* Scott Scullion, "Olympian and Chthonian" in ''Classical Antiquity'' vol. 13 (1994) pp. 75-119



Emendatio ex 18:45, 4 Decembris 2013

Sacra et libatio. Oenochoë Attica a pictore Craepale c. 430 a.C.n. ornata (Museum Lupariense G 402)

Sacrificium in religione Graeca, id est, oblatio deis seu heroibus, fuit ritus huius religionis praecipuus, cuius forma usitatior fuit sacrificium "sanguineum", scilicet interfectio animalium. Acta sunt insuper oblationes aliarum rerum, videlicet liborum, vini, lactis, mellis, olei, sive thuris. Sacrificia interdum inter sollemnibus urbium Graecarum, interdum in observantia familiarum aut hominum singulorum perfecta sunt, tam parva (e.g. porcellus, gallina) quam magna (e.g. boum hecatombaeum).

Bibliographia

  • Allaire Brumfield, "Cakes in the Liknon: Votives from the Sanctuary of Demeter and Kore on Acrocorinth" in Hesperia vol. 66 (1997) pp. 147-172 JSTOR
  • Gunnel Ekroth, "Blood on the Altars? On the treatment of blood at Greek sacrifices and the iconographical evidence" in Antike Kunst vol. 48 (2005) pp. 9-29 JSTOR
  • David Gill, "Trapezomata: A Neglected Aspect of Greek Sacrifice" in Harvard Theological Review vol. 67 (1974) pp. 117-137 JSTOR
  • F. S. Naiden, "The Fallacy of the Willing Victim" in Journal of Hellenic Studies vol. 127 (2007) pp. 61-73 JSTOR
  • Robin Osborne, "Women and Sacrifice in Classical Greece" in Classical Quarterly n.s. vol. 43 (1993) pp. 392-405 JSTOR
  • Sarah Peirce, "Death, Revelry, and "Thysia"" in Classical Antiquity vol. 12 (1993) pp. 219-266 JSTOR
  • Scott Scullion, "Olympian and Chthonian" in Classical Antiquity vol. 13 (1994) pp. 75-119
Aliae encyclopaediae
  • E. J. Stafford, "Sacrifice" in Graham Shipley et al., edd., The Cambridge Dictionary of Classical Civilization (Cantabrigiae: Cambridge University Press, 2006. ISBN 9780521483131) pp. 775-776

Haec stipula ad religionem spectat. Amplifica, si potes!