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'''Mysteria Eleusina'''<ref>"Mysteria Eleusina . . . Cereris sacrificia, quae ad Eleusin Oppidum Atticae celebrabantur." Ludovicus Vives, [http://books.google.com/books?id=7WrcxvOTYlAC ''Dialogos de Juan Luis Vives,''] a Christoval Coret y Peris Hispanice conversus, ed. 7a (Valentiae: 1780), p. 322.</ref><ref>Cf. "Misteria Eleusinae": [[Lucius Ampelius]], ''Liber memoriale'' [http://www.thelatinlibrary.com/ampelius.shtml 15.2]</ref> ([[Graece]] Ἐλευσίνια Μυστήρια), vel '''Arcana Eleusina,'''<ref>"Hinc factum est, ut ex antiquis nullo pacto eruditi potuerint eruere arcana Eleusina, & Orphica." Prosperus ab Aquila, [http://books.google.com/books?id=EjtLcFqiCQAC ''Dictionarium Theologicm Portatile''] (1769), p. 157.</ref> vel '''Sacra Eleusinia,'''<ref>[[Suetonius]], ''[[De vita Caesarum]]'' "Claudius" 25; [[Aulus Gellius]], ''[[Noctes Atticae]]'' 11.6.5</ref><ref>"Eleusinis sacris" (abl. pl.): Suetonius, ''De vita Caesarum'' "Nero" 34.4; ''[[Historia Augusta]]'' "Alexander Severus" 18.2.</ref> fuerunt [[caeremonia initiationis]] quotannis pro [[cultus|cultu]] [[Demeter|Demetris]] et [[Persephone]]s habita, [[Eleusin]]i in [[Graecia antiqua]] condita. Omnium [[mysteria sacra|mysteriorum sacrorum]] [[antiquitas|antiquitate]] celebratorum, haec mysteria maximi momenti habebantur.
'''Mysteria Eleusina'''<ref>"Mysteria Eleusina . . . Cereris sacrificia, quae ad Eleusin Oppidum Atticae celebrabantur." Ludovicus Vives, [http://books.google.com/books?id=7WrcxvOTYlAC ''Dialogos de Juan Luis Vives,''] a Christoval Coret y Peris Hispanice conversus, ed. 7a (Valentiae: 1780), p. 322.</ref><ref>Cf. "Misteria Eleusinae": [[Lucius Ampelius]], ''Liber memoriale'' [http://www.thelatinlibrary.com/ampelius.shtml 15.2]</ref> ([[Graece]] Ἐλευσίνια Μυστήρια), vel '''Arcana Eleusina,'''<ref>"Hinc factum est, ut ex antiquis nullo pacto eruditi potuerint eruere arcana Eleusina, & Orphica." Prosperus ab Aquila, [http://books.google.com/books?id=EjtLcFqiCQAC ''Dictionarium Theologicm Portatile''] (1769), p. 157.</ref> vel '''Sacra Eleusinia,'''<ref>[[Suetonius]], ''[[De vita Caesarum]]'' "Claudius" 25; [[Aulus Gellius]], ''[[Noctes Atticae]]'' 11.6.5</ref><ref>"Eleusinis sacris" (abl. pl.): Suetonius, ''De vita Caesarum'' "Nero" 34.4; ''[[Historia Augusta]]'' "Alexander Severus" 18.2.</ref> fuerunt [[caeremonia initiationis]] quotannis pro [[cultus|cultu]] [[Demeter|Demetris]] et [[Persephone]]s habita, [[Eleusin]]i in [[Graecia antiqua]] condita. Omnium [[mysteria sacra|mysteriorum sacrorum]] [[antiquitas|antiquitate]] celebratorum, haec mysteria maximi momenti habebantur.
Eruditi agnoscunt eorum fundamenta fuisse vetus cultus [[agrarianismus|agrarianus]] qui ut videtur ex tempore [[Cultura Mycenaea|Mycenaeano]] (c. 1600–[[1100 a.C.n.]]) venit, et traditur cultus Demetris anno [[1500 a.C.n.]] institutus fuisse.<ref>Mylonas 1961:24. "Again, from legends we learn of the arrival of the Cult of Demeter at Eleusis in the fifteenth century [a.C.n.]—an event that must of course have had a profound influence on the life and activities of the site."</ref> Notio [[immortalitas|immortalitatis]] quae in [[syncretismus|syncreticis]] antiquitatis [[religio]]nibus antiquitate exeunte introducta est.<ref name=Nilsson42>[http://www.sacred-texts.com/cla/gpr/ Martin Nilsson, ''The Greek popular religion: The cult of Eleusis,''] pp. 42–44.</ref> Arcana repraesentabantur [[mythologia|mythum]] abductionis Persephones ex [[manus|manibus]] [[mater|matris]] Demetris a [[Pluto (deus)|Plutone]] [[rex|rege]] [[Hades (infernus)|Hadis]],{{dubsig}} [[infernus|inferni]] Graeci, in circulo cui erant tres phases: descensus (amissio), indagatio, ascensus, quorum propositio praecipua fuit ascensus Persephones et reconciliatio cum matre. Hae fuit maiores feriae [[Hellenismus|aetate Hellenica]] celebrata, quae deinde [[Roma antiqua|Romam]] extendit.<ref>[[Sergey Uvarov|Ouvaroff, M.]]<!-- (alternatively given as Sergei Semenovich Uvarov, or Sergey Uvarov, 1786–1855)--> (ex Francica a J. D. Price conversus) [http://books.google.com/books?id=EFocAAAAMAAJ&printsec=frontcover ''Essay on the Mysteries of Eleusis''] (Londinii: Rodwell and Martin, 1817). Reimpressio: Kessinger Publishing, 2004).<!-- Ouvaroff writes that fixing the earliest foundation date to the Eleusinian Mysteries is fraught with problems.--></ref> [[Nomen proprium|Nomen]] oppidi, ''Eleusín,'' prae-Graecum videtur, et veri simile est res simillima<!--counterpart--> [[Elysium|Elysii]] et [[dea]]e [[Ilithyia]]e ([[Graece]] ''[[Eileithyia]]e'').<ref>"[[Elysion]]: The island of the happy dead (Hesiod: ''Works and days'' 166ff). [[Eileithyia]]. A Minoan goddess of childbirth and divine midwifery." F. Schachermeyer, ''Die Minoische Kultur des alten Kreta'' (Stuttgartiae: W. Kohlhammer, 1967), pp 141–142.</ref>
Eruditi agnoscunt eorum fundamenta fuisse vetus cultus [[agrarianismus|agrarianus]] qui ut videtur ex tempore [[Cultura Mycenaea|Mycenaeano]] (c. 1600–[[1100 a.C.n.]]) venit, et traditur cultus Demetris anno [[1500 a.C.n.]] institutus fuisse.<ref>Mylonas 1961:24. "Again, from legends we learn of the arrival of the Cult of Demeter at Eleusis in the fifteenth century [a.C.n.]—an event that must of course have had a profound influence on the life and activities of the site."</ref> Notio [[immortalitas|immortalitatis]] quae in [[syncretismus|syncreticis]] antiquitatis [[religio]]nibus antiquitate exeunte introducta est.<ref name=Nilsson42>[http://www.sacred-texts.com/cla/gpr/ Martin Nilsson, ''The Greek popular religion: The cult of Eleusis,''] pp. 42–44.</ref> Arcana repraesentabantur [[mythologia|mythum]] abductionis Persephones ex [[manus|manibus]] [[mater|matris]] Demetris a [[Pluto (deus)|Plutone]] [[rex|rege]] [[Hades (infernus)|Hadis]],{{dubsig}} [[infernus|inferni]] Graeci, in circulo cui erant tres phases: descensus (amissio), indagatio, ascensus, quorum propositio praecipua fuit ascensus Persephones et reconciliatio cum matre. Hae fuit maiores feriae [[Hellenismus|aetate Hellenica]] celebrata, quae deinde [[Roma antiqua|Romam]] extendit.<ref>[[Sergeius Uvarov|Ouvaroff, M.]]<!-- (alternatively given as Sergei Semenovich Uvarov ~ Sergey Uvarov, 1786–1855)--> (ex Francica a J. D. Price conversus) [http://books.google.com/books?id=EFocAAAAMAAJ&printsec=frontcover ''Essay on the Mysteries of Eleusis''] (Londinii: Rodwell and Martin, 1817). Reimpressio: Kessinger Publishing, 2004). Secundum Ouvaroff, scire tempus primorum Mysteriorum Eleusinorum multas quaestiones habere.</ref> [[Nomen proprium|Nomen]] oppidi, ''Eleusín,'' prae-Graecum videtur, et veri simile est res simillima<!--counterpart--> [[Elysium|Elysii]] et [[dea]]e [[Ilithyia]]e ([[Graece]] ''[[Eileithyia]]e'').<ref>"[[Elysion]]: The island of the happy dead (Hesiod: ''Works and days'' 166ff). [[Eileithyia]]. A Minoan goddess of childbirth and divine midwifery." F. Schachermeyer, ''Die Minoische Kultur des alten Kreta'' (Stuttgartiae: W. Kohlhammer, 1967), pp 141–142.</ref>


[[Ritus]], [[caerimonia]]e, [[fides]]que fuerunt res absconditae, perpetuo celatae et custoditae. Initiati credebant sese in [[vita posterior]]e<!--?afterlife--> compensationem accepturos esse.<ref>Antonia Tripolitis, ''Religions of the Hellenistic-Roman Age'' (Wm. B. Eerdmans Publishing Company, November 2001), pp. 16–21.</ref> Hodie adsunt multae [[pictura]]e et fragmenta [[figlina]]e quae varios arcanorum aspectus describunt. Quia arcana imagines visas<!--visions--> et praestigias vitae posterioris comprehendebant, nonnulli eruditi hodierni putant potestatem et longaevitatem mysteriorum Eleusinorum ex [[psychedelia|rebus psychedelicis]] emanavisse.<ref name="Wasson, R 1978">[[R. Gordon Wasson|Wasson, R. Gordon]], [[Carl A. P. Ruck|Ruck, Carl]], [[Albert Hofmann|Hofmann, A.]], ''The Road to Eleusis: Unveiling the Secret of the Mysteries''. Harcourt, Brace, Jovanovich, 1978.</ref>
[[Ritus]], [[caerimonia]]e, [[fides]]que fuerunt res absconditae, perpetuo celatae et custoditae. Initiati credebant sese in [[vita posterior]]e<!--?afterlife--> compensationem accepturos esse.<ref>Antonia Tripolitis, ''Religions of the Hellenistic-Roman Age'' (Wm. B. Eerdmans Publishing Company, November 2001), pp. 16–21.</ref> Hodie adsunt multae [[pictura]]e et fragmenta [[figlina]]e quae varios arcanorum aspectus describunt. Quia arcana imagines visas<!--visions--> et praestigias vitae posterioris comprehendebant, nonnulli eruditi hodierni putant potestatem et longaevitatem mysteriorum Eleusinorum ex [[psychedelia|rebus psychedelicis]] emanavisse.<ref name="Wasson, R 1978">[[R. Gordon Wasson|Wasson, R. Gordon]], [[Carl A. P. Ruck|Ruck, Carl]], [[Albert Hofmann|Hofmann, A.]], ''The Road to Eleusis: Unveiling the Secret of the Mysteries''. Harcourt, Brace, Jovanovich, 1978.</ref>


==Mythologia Demetris et Persephones==
==Mythologia Demetris et Persephones==
Mysteria ad [[mythologia|mythum]] de [[Demeter|Demetre]] pertinent, [[dea]] [[agricultura]]e et [[fertilitas|fertilitatis]], ut in uno ex [[Hymni Homerici|Hymnis Homericis]] (ca. [[650 a.C.n.]]) [[narratio|narratur]]. Secundum [[hymnus|hymnum]], [[Persephone]] Demetris [[filia]] (etiam ''Kore'' 'Virgo' appellata), cum ea et amicae [[flos|flores]] conligerent, ab [[Hades (mythologia)|Hade]], [[deus|deo]] [[mors|mortis]] [[infernus Graecus|infernique Graeci]], capta est; qui eam ad suum [[regnum]] subterraneum abstulit. Demeter conturbata filiam ubique petebat. Ob suam miseriam, adque cogendum [[Zeus|Iovem]] ut sineret Persephonem redire, terribilem effecit [[siccitas|siccitatem]], quo [[homo|homines]] dolore adfecti fameque confecti sunt; quo deos sacrificiis et veneratione privaret. Evenit ut Zeus molliens Persephonem sivit ad matrem redire.<ref>Helene P. Foley, ''The Homeric "Hymn to Demeter" (Princetoniae: Princeton University Press, 1994). Etiam Steck Vaughn, ''Demeter and Persephone'' (Steck Vaughn Publishing, June 1994).</ref> <!--PLUS IN EN:-->
Mysteria ad [[mythologia|mythum]] de [[Demeter|Demetre]] pertinent, [[dea]] [[agricultura]]e et [[fertilitas|fertilitatis]], ut in uno ex [[Hymni Homerici|Hymnis Homericis]] (ca. [[650 a.C.n.]]) [[narratio|narratur]]. Secundum [[hymnus|hymnum]], [[Persephone]] Demetris [[filia]] (etiam ''Kore'' 'Virgo' appellata), cum ea et amicae [[flos|flores]] conligerent, ab [[Hades (mythologia)|Hade]], [[deus|deo]] [[mors|mortis]] [[infernus Graecus|infernique Graeci]], capta est; qui eam ad suum [[regnum]] subterraneum abstulit. Demeter conturbata filiam ubique petebat. Ob suam miseriam, adque cogendum [[Zeus|Iovem]] ut sineret Persephonem redire, terribilem effecit [[siccitas|siccitatem]], quo [[homo|homines]] dolore adfecti fameque confecti sunt; quo deos sacrificiis et veneratione privaret. Evenit ut Zeus molliens Persephonem sivit ad matrem redire.<ref>Helene P. Foley, ''The Homeric "Hymn to Demeter" (Princetoniae: Princeton University Press, 1994). Etiam Steck Vaughn, ''Demeter and Persephone'' (Steck Vaughn Publishing, June 1994).</ref>

Ex mytho, Demeter indagans procul errat, cum multa patret incepta minora. Verum aliquando tamen [[Triptolemus|Triptolemum]] arcanis [[agricultura]]e docet.<ref>William Smith, ''A New Classical Dictionary of Greek and Roman Biography, Mythology and Geography,'' vol. 2 (Kessinger Publishing, 2006).</ref> Ad extremum, Iove consulto, Demeter filiam sibi coniungit, ac [[tellus]] in priorem viriditatem prosperitatemque primo [[autumnus|autumno]] restituitur. <!--PLUS IN EN:-->


==Vide etiam==
==Vide etiam==
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==Bibliographia==
==Bibliographia==
*Apud Clementem Alexandrinum, ''Exhortation to the Greeks'' (Meyer 1999:18).
*Apud Clementem Alexandrinum, ''Exhortation to the Greeks'' (Meyer 1999:18).
* [[Apollodorus]]. ''[http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Apollod.+1.1.1 Apollodorus: The Library]'', Sir James George Frazer (translator). Two volumes. [[Loeb Classical Library]]. Cambridge MA: Harvard University Press and London: William Heinemann Ltd. 1921. Vol. 1: ISBN 0-674-99135-4. Vol. 2: ISBN 0-674-99136-2.
* [[Apollodorus grammaticus|Apollodorus]]<!--vel Pseudo-Apollodurus?-->. ''[http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Apollod.+1.1.1 Apollodorus: The Library]'', Sir James George Frazer (translator). Two volumes. [[Loeb Classical Library]]. Cambridge MA: Harvard University Press and London: William Heinemann Ltd. 1921. Vol. 1: ISBN 0-674-99135-4. Vol. 2: ISBN 0-674-99136-2.
* Boardman, Griffin, et Murray. ''The Oxford History of the Classical World'' (Oxford University Press 1986). ISBN 978-0-19-872112-3.
* Boardman, Griffin, et Murray. ''The Oxford History of the Classical World'' (Oxford University Press 1986). ISBN 978-0-19-872112-3.
* Bowden, Hugh. [[2010]]. ''Mystery Cults of the Ancient World'' (Princetoniae: Princeton University Press).<!--study of the Mysteries of Eleusis and other cults of ancient Greece and Rome-->
* Bowden, Hugh. [[2010]]. ''Mystery Cults of the Ancient World'' (Princetoniae: Princeton University Press).<!--study of the Mysteries of Eleusis and other cults of ancient Greece and Rome-->

Emendatio ex 13:14, 11 Aprilis 2013

Tabula votiva elementa Mysteriorum Eleusinorum (medio saeculi 4 depingit. In sacello Eleusini inventum.
Triptolemus sheaves? tritici Demetris et benedictiones Persephones accipit. Relief? saeculi quinti a.C.n., National Archaeological Museum of Athens.

Mysteria Eleusina[1][2] (Graece Ἐλευσίνια Μυστήρια), vel Arcana Eleusina,[3] vel Sacra Eleusinia,[4][5] fuerunt caeremonia initiationis quotannis pro cultu Demetris et Persephones habita, Eleusini in Graecia antiqua condita. Omnium mysteriorum sacrorum antiquitate celebratorum, haec mysteria maximi momenti habebantur.

Eruditi agnoscunt eorum fundamenta fuisse vetus cultus agrarianus qui ut videtur ex tempore Mycenaeano (c. 1600–1100 a.C.n.) venit, et traditur cultus Demetris anno 1500 a.C.n. institutus fuisse.[6] Notio immortalitatis quae in syncreticis antiquitatis religionibus antiquitate exeunte introducta est.[7] Arcana repraesentabantur mythum abductionis Persephones ex manibus matris Demetris a Plutone rege Hadis,? inferni Graeci, in circulo cui erant tres phases: descensus (amissio), indagatio, ascensus, quorum propositio praecipua fuit ascensus Persephones et reconciliatio cum matre. Hae fuit maiores feriae aetate Hellenica celebrata, quae deinde Romam extendit.[8] Nomen oppidi, Eleusín, prae-Graecum videtur, et veri simile est res simillima Elysii et deae Ilithyiae (Graece Eileithyiae).[9]

Ritus, caerimoniae, fidesque fuerunt res absconditae, perpetuo celatae et custoditae. Initiati credebant sese in vita posteriore compensationem accepturos esse.[10] Hodie adsunt multae picturae et fragmenta figlinae quae varios arcanorum aspectus describunt. Quia arcana imagines visas et praestigias vitae posterioris comprehendebant, nonnulli eruditi hodierni putant potestatem et longaevitatem mysteriorum Eleusinorum ex rebus psychedelicis emanavisse.[11]

Mythologia Demetris et Persephones

Mysteria ad mythum de Demetre pertinent, dea agriculturae et fertilitatis, ut in uno ex Hymnis Homericis (ca. 650 a.C.n.) narratur. Secundum hymnum, Persephone Demetris filia (etiam Kore 'Virgo' appellata), cum ea et amicae flores conligerent, ab Hade, deo mortis infernique Graeci, capta est; qui eam ad suum regnum subterraneum abstulit. Demeter conturbata filiam ubique petebat. Ob suam miseriam, adque cogendum Iovem ut sineret Persephonem redire, terribilem effecit siccitatem, quo homines dolore adfecti fameque confecti sunt; quo deos sacrificiis et veneratione privaret. Evenit ut Zeus molliens Persephonem sivit ad matrem redire.[12]

Ex mytho, Demeter indagans procul errat, cum multa patret incepta minora. Verum aliquando tamen Triptolemum arcanis agriculturae docet.[13] Ad extremum, Iove consulto, Demeter filiam sibi coniungit, ac tellus in priorem viriditatem prosperitatemque primo autumno restituitur.

Vide etiam

Notae

  1. ↑ "Mysteria Eleusina . . . Cereris sacrificia, quae ad Eleusin Oppidum Atticae celebrabantur." Ludovicus Vives, Dialogos de Juan Luis Vives, a Christoval Coret y Peris Hispanice conversus, ed. 7a (Valentiae: 1780), p. 322.
  2. ↑ Cf. "Misteria Eleusinae": Lucius Ampelius, Liber memoriale 15.2
  3. ↑ "Hinc factum est, ut ex antiquis nullo pacto eruditi potuerint eruere arcana Eleusina, & Orphica." Prosperus ab Aquila, Dictionarium Theologicm Portatile (1769), p. 157.
  4. ↑ Suetonius, De vita Caesarum "Claudius" 25; Aulus Gellius, Noctes Atticae 11.6.5
  5. ↑ "Eleusinis sacris" (abl. pl.): Suetonius, De vita Caesarum "Nero" 34.4; Historia Augusta "Alexander Severus" 18.2.
  6. ↑ Mylonas 1961:24. "Again, from legends we learn of the arrival of the Cult of Demeter at Eleusis in the fifteenth century [a.C.n.]—an event that must of course have had a profound influence on the life and activities of the site."
  7. ↑ Martin Nilsson, The Greek popular religion: The cult of Eleusis, pp. 42–44.
  8. ↑ Ouvaroff, M. (ex Francica a J. D. Price conversus) Essay on the Mysteries of Eleusis (Londinii: Rodwell and Martin, 1817). Reimpressio: Kessinger Publishing, 2004). Secundum Ouvaroff, scire tempus primorum Mysteriorum Eleusinorum multas quaestiones habere.
  9. ↑ "Elysion: The island of the happy dead (Hesiod: Works and days 166ff). Eileithyia. A Minoan goddess of childbirth and divine midwifery." F. Schachermeyer, Die Minoische Kultur des alten Kreta (Stuttgartiae: W. Kohlhammer, 1967), pp 141–142.
  10. ↑ Antonia Tripolitis, Religions of the Hellenistic-Roman Age (Wm. B. Eerdmans Publishing Company, November 2001), pp. 16–21.
  11. ↑ Wasson, R. Gordon, Ruck, Carl, Hofmann, A., The Road to Eleusis: Unveiling the Secret of the Mysteries. Harcourt, Brace, Jovanovich, 1978.
  12. ↑ Helene P. Foley, The Homeric "Hymn to Demeter" (Princetoniae: Princeton University Press, 1994). Etiam Steck Vaughn, Demeter and Persephone (Steck Vaughn Publishing, June 1994).
  13. ↑ William Smith, A New Classical Dictionary of Greek and Roman Biography, Mythology and Geography, vol. 2 (Kessinger Publishing, 2006).

Bibliographia

Nexus externi

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