Amyraldismus
Amyraldismus,[1] etiam Schola Saumurensis et postredemptionismus[2][3] et Calvinismus moderatus[4] et Calvinismus quattuor punctorum et adeo universalismus coniecturabilis[5] appellatus (quamquam re vera hic est unus e nonnullis universalismi coniecturabilis systematibus[6]), est fides quod Deus piaculum Christi, ante eius edictum electionis, omnibus qui credunt pariter concessisse, sed ipse tum animas hominum elegit quos ad fidem in Christum ferret, nullos sua sponte credere posse percipiens, atque ergo electionem sine condicionibus conservans, doctrinam Calvinisticam magni momenti. Efficacitas autem piaculi solum quos credunt comprehendit. Quae doctrina, e Mose Amyraldo appellata, a nonnullis theologis varietas Calvinismi iam habetur.
Notae
[recensere | fontem recensere]- ↑ Aliquando Amyraldianismus.
- ↑ Formula:Citation first = Benjamin B.
- ↑ Warfield, Benjamin B, Works, VI. The Westminster Assembly and Its Work, pp. 138–44.
- ↑ Horton, Michael, Pinson, J. Matthew, ed., Four Views on Eternal Security, p. 113.
- ↑ Hodge, Charles, Systematic Theology, II, Christian Classics Ethereal Library, pp. 321–24.
- ↑ Crisp, Oliver D. (2014). Deviant Calvinism: Broadening Reformed Theology. Augsburg Fortress. p. 185
Bibliographia
[recensere | fontem recensere]- Frame, John. 1972. A review of Brian G. Armstrong's Calvinism and the Amyraut Heresy. Westminster Theological Journal.
- Muller, Richard A. 2006. Divine Covenants, Absolute and Conditional: John Cameron and the Early Orthodox Development of Reformed Covenant Theology. Mid-America Theological Journal 17: 11–56.
- Sproul, R. C. 2007. The Truth of the Cross. Reformation Trust. ISBN 978-1-56769-087-3.