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Emendatio ex 12:56, 17 Iulii 2012

(G)naritas sive scientia seu peritia sensu latissimo omne quid scimus complectitur: omnia facta nota, scientias, artes, sollertias, experientias, et cognitiones.

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Emendatio ex 19:37, 3 Iulii 2012 recensere AvicBot (disputatio \| conlationes) 2 228 edits m r2.6.5) (automaton addit: ky:Билим ← Differentia superior		Emendatio ex 12:56, 17 Iulii 2012 recensere abrogare Amahoney (disputatio \| conlationes) Magistratus 10 337 edits m accents on the Greek (1000 Paginae) Differentia proxima →
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	[[Fasciculus:Efez Celsus Library 5 RB.jpg\|thumb\|Personificatio gnaritatis ([[Graece]] ''~~Επιστημη~~'', ''[[Episteme]]'') in [[Bibliotheca Celsus]] [[Ephesus\|Ephesi]]]]		[[Fasciculus:Efez Celsus Library 5 RB.jpg\|thumb\|Personificatio gnaritatis ([[Graece]] ''Έπιστήμη'', ''[[Episteme]]'') in [[Bibliotheca Celsus]] [[Ephesus\|Ephesi]]]]

	'''(G)naritas''' sive '''scientia''' seu '''peritia''' sensu latissimo omne quid scimus complectitur: omnia [[factum\|facta nota]], [[scientia]]s, [[ars\|artes]], [[sollertia]]s, [[experientia]]s, et [[cognitio]]nes. <!-- . . . the theoretical or practical understanding of a subject, (ii) what is known in a particular field or in total; facts and information or (iii) awareness or familiarity gained by experience of a fact or situation. Philosophical debates in general start with Plato's formulation of knowledge as "justified true belief". There is however no single agreed definition of knowledge presently, nor any prospect of one, and there remain numerous competing theories.		'''(G)naritas''' sive '''scientia''' seu '''peritia''' sensu latissimo omne quid scimus complectitur: omnia [[factum\|facta nota]], [[scientia]]s, [[ars\|artes]], [[sollertia]]s, [[experientia]]s, et [[cognitio]]nes. <!-- . . . the theoretical or practical understanding of a subject, (ii) what is known in a particular field or in total; facts and information or (iii) awareness or familiarity gained by experience of a fact or situation. Philosophical debates in general start with Plato's formulation of knowledge as "justified true belief". There is however no single agreed definition of knowledge presently, nor any prospect of one, and there remain numerous competing theories.