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Emendatio ex 23:46, 18 Maii 2017

Ens^[1] in philosophia metaphysica est notio latissima quae obiectivas et subiectivas realitatis et exsistentiae proprietates amplectitur. Omne quod participat in ente etiam dicitur "ens", quamquam saepe hunc sensus saepe definitur ad entitates quae subiectivitates habent (ut dicitur "homo"). Tanta lata erat notio inevitabiliter fugax et controversa in historia philosophiae, principio in Philosophia Occidentalis cum temptamentis intelligibiliter eamdem adhibendum.^[2]^[3]

Nexus interni

Nota

↑ Traupman, Ioannes. 2007. Latin and English Dictionary. Ed. tertia. p. 476. Novi Eboraci: Bantam Dell. ISBN 978-0-553-59012-8.
↑ Martinus Heidegger, Sein und Zeit, p. 27: "this entity which each of us is himself ... we shall denote by the term 'Dasein'."
↑ James, William (1916). Some problems of philosophy: a beginning of an introduction to philosophy. New York: Longmans, Green and Co. pp. 38, 40

Haec stipula ad philosophiam spectat. Amplifica, si potes!

[1] Traupman, Ioannes. 2007. Latin and English Dictionary. Ed. tertia. p. 476. Novi Eboraci: Bantam Dell. ISBN 978-0-553-59012-8.

[dasein1-2] Martinus Heidegger, Sein und Zeit, p. 27: "this entity which each of us is himself ... we shall denote by the term 'Dasein'."

[3] James, William (1916). Some problems of philosophy: a beginning of an introduction to philosophy. New York: Longmans, Green and Co. pp. 38, 40

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Emendatio ex 13:33, 29 Ianuarii 2017 recensere Andreas Raether (disputatio \| conlationes) Magistratus 17 225 edits mNo edit summary ← Differentia superior		Emendatio ex 23:46, 18 Maii 2017 recensere abrogare FabSylvanus (disputatio \| conlationes) 399 edits mNo edit summary Differentia proxima →
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	'''Ens'''<ref>{{TraupmanLatinEng3\|476}}</ref> in [[philosophia]] [[metaphysica]] est notio latissima quae [[obiectivitas\|obiectivas]] et [[subiectivitas\|subiectivas]] [[realitas\|realitatis]] et [[exsistentia]]e proprietates amplectitur.Omne quod participat in ente etiam dicitur "ens", quamquam saepe hunc sensus saepe definitur ad entitates quae subiectivitates habent(ut dicitur "homo"). Tanta lata erat notio inevitabiliter fugax et controversa in historia [[philosophia]]e, principio in [[Philosophia Occidentalis]] cum temptamentis [[intellegentia\|intelligibiliter]] eamdem adhibendum.<ref name="dasein1">[[Martinus Heidegger]], ''		'''Ens'''<ref>{{TraupmanLatinEng3\|476}}</ref> in [[philosophia]] [[metaphysica]] est notio latissima quae [[obiectivitas\|obiectivas]] et [[subiectivitas\|subiectivas]] [[realitas\|realitatis]] et [[exsistentia]]e proprietates amplectitur. Omne quod participat in ente etiam dicitur "ens", quamquam saepe hunc sensus saepe definitur ad entitates quae subiectivitates habent (ut dicitur "homo"). Tanta lata erat notio inevitabiliter fugax et controversa in historia [[philosophia]]e, principio in [[Philosophia Occidentalis]] cum temptamentis [[intellegentia\|intelligibiliter]] eamdem adhibendum.<ref name="dasein1">[[Martinus Heidegger]], ''
	[[Sein und Zeit]]'', p. 27: "this entity which each of us is himself ... we shall denote by the term '[[Dasein]]'."</ref><ref>{{cite book \|title=Some problems of philosophy: a beginning of an introduction to philosophy\|first=William\|last=James\|authorlink=Gulielmus James\|pages=38, 40\|year=1916\|location=New York\|publisher=Longmans, Green and Co}}</ref>		[[Sein und Zeit]]'', p. 27: "this entity which each of us is himself ... we shall denote by the term '[[Dasein]]'."</ref><ref>{{cite book \|title=Some problems of philosophy: a beginning of an introduction to philosophy\|first=William\|last=James\|authorlink=Gulielmus James\|pages=38, 40\|year=1916\|location=New York\|publisher=Longmans, Green and Co}}</ref>